Exodus 27:20 - 30:10; Ezekiel 43:10-27; Matt 5:13-20
Be the Light
You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the LORD. It shall be a statute forever to be observed throughout their generations by the people of Israel. (Shemot/Exodus 27:20-21)
One of the most recognizable symbols of the Jewish people is the menorah, the seven-branched candelabra, intended for exclusive use within the Mishkan (English: Tabernacle) and later the Temple. It's ironic that it became so recognizable, given its location, a hidden room into which only the cohanim (English: priests) were allowed to enter. The reason why we know what it looked like is because it is included in the depiction of the siege of Jerusalem on the first century Arch of Titus in Rome. Where the menorah ended up, we may never know. In spite of theories claiming items such as the Ark of the Covenant (or Testimony [see last week's TorahBytes message]) being in safekeeping somewhere, as far as we know all the Mishkan/Temple's furnishings, including the menorah, are lost for good.
The menorah had a most practical purpose. It was the only light available within the ha-kodesh (English: the Holy Place). Without it, it was pitch black in there. Without it, the cohanim couldn't fulfill their duties. The carrying away of the menorah by the Romans, like the destruction of the Temple, seemed to indicate the extinguishing of Israel's light.