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Parashat Balak

Saturday 20th July 2019 10th Tamuz 5779

Bila'am blessing the camp of Israel PARASHAT BALAK

Numbers 22:2 – 25:9; Micah 5:6 – 6:8; Matt 21:1 - 11

The story is told of Napoleon walking through the streets of Paris one Tisha B'av (the 9th day of the Hebrew month of Av, a day of fasting and mourning for the destruction of the two Temples). As his entourage passed a synagogue he heard wailing and crying coming from within; he sent an aide to inquire as to what had happened. The aide returned and told Napoleon that the Jews were in mourning over the loss of their Temple. Napoleon was indignant! "Why wasn't I informed? When did this happen? Which Temple?" The aide responded, "They lost their Temple in Jerusalem on this date 1700 years ago." Napoleon stood in silence and then said, "Certainly a people which has mourned the loss of their Temple for so long will survive to see it rebuilt!"

If we know our history and understand it, then we can put our life in perspective. We can understand ourselves, our people, our goals, our values. We will know the direction of our lives, what we want to accomplish with our lives and what we are willing to bear in order to fulfill our destiny. Friedrich Nietzsche put it well, "If you have a 'why' to live for, you can bear with any 'how'."

We are now entering the Three Weeks, the time between the 17th of Tamuz (observed Sunday, July 21st) and the 9th of Av (starting Saturday day night, August 10th). This is a period when many tragedies happened to the Jewish people. Why do we mourn the loss of the Temple after so many years? What did and does it mean to us?

The Temple was a central focal point of the Jewish people. Three times a year -- Passover, Shavuot and Sukkot -- the Jews living in the Land of Israel came to worship and celebrate at the Temple. It offered us the ultimate opportunity to come close to the Almighty, to elevate ourselves spiritually. It represented the purpose of the Jewish people in the Land of Israel -- to be a holy people united with the Almighty in our own land ... a Jewish state.

That is what we seek to regain and that is why we mourn and remember the loss of what we once had.

What can one read to gain knowledge, get perspective, to understand who the Jewish people are and what we are about? In Jewish cosmology, the Three Weeks are considered to be such an inauspicious time period that one is not allowed to get married. From the 1st of Av (August 2), one is even advised to push off court cases until after the 10th of Av (August 11th). We refrain from hair-cutting, purchasing or wearing new clothing, listening to music and pleasure trips. It is a time for self-reflection and improvement.

On the 17th of Tamuz, five calamitous events occurred in our history:

1) Moshe broke the first Tablets of the Ten Commandments when he descended from Mt. Sinai and saw the worshiping of the Golden Calf,

2) the Daily Sacrificial Offerings ceased in the First Temple due to lack of sheep,

3) the walls of Jerusalem were breached during the siege of the Second Temple,

4) Apustumus-the-Wicked burned a Sefer Torah, and

5) an idol was placed in the Sanctuary of the Second Temple.

The 17th of Tamuz is a fast day. The fast begins approximately an hour before sunrise and continuing until about an hour after sunset. The purpose of the fast is to awaken our hearts to repentance through recalling our forefathers' misdeeds which led to tragedies and our repetition of those mistakes. The fasting is a preparation for repentance -- to break the body's dominance over a person's spiritual side. One should engage in self-examination and undertake to correct mistakes in his relationship with God, his fellow man and with himself.

It is interesting to note that Saddam Hussein was a student of Jewish history. He named the nuclear reactor (from which he planned to create a bomb to drop on Israel) -- you guessed it, Tamuz 17!

This week's portion is one of the most fascinating psychologically-revealing portions in the whole Torah! Bilaam, a non-Jewish prophet, was granted a level of prophecy close to Moshe's level of prophecy. The Almighty gave Bilaam these powers so that the nations of the world could not say at some point in the future, "If we had a prophet like Moshe, we too would have accepted the Torah and would have lived according to it." Bilaam is an intriguing character -- honor-driven, arrogant and self-serving. Unfortunately, not too unique amongst mankind.

Balak, the king of Moav, wanted to hire Bilaam to curse the Jewish people for a fortune of money. It is interesting that Balak believed in God and the power of invoking a curse from God, yet thought that God would change His mind about His Chosen People. (God is not a man who changes his mind). Bilaam was very desirous to accept the assignment to curse the Jews -- more for the profit motive than the prophet motive.

The Almighty allowed Bilaam to go to Balak (cautioning him to only say what God told him). The Almighty gives every person free-will and allows us to go in the direction that we choose. Three times Bilaam tried to curse us and three times the Almighty placed blessings in his mouth. Balak was furious! So, Bilaam gave him advice with hopes of collecting his fee -- "If you want to destroy the Jewish people, entice the men with Moabite women and tell the women not to submit until the men bow down to an idol." Balak followed the advice and consequently the Almighty brought a plague against the Jewish people because the men fell for Bilaam's plot.

We see from this that the Almighty hates licentiousness and idol worship.

The Torah states:

“Let me die the death of the righteous, and let my end be like his” (Numbers 23:10).

What did Bila’am mean when he said this?

We see from this statement of Bilaam that he realized the truth that one should lead a righteous life. Why then did he himself not live righteously and only wished that he could die and be rewarded as the righteous?

Rabbi Simcha Zissel of Kelm explained that although Bilaam had an intellectual awareness of the proper way to live, in his own life he found this too difficult. Because he had faulty character traits, he was not able to live according to the ideas and principles he knew were true. (Chochma Umussar, vol. 1, p. 78)

We see from here the importance of correcting one's character traits. Without an awareness of what is proper and what is improper one cannot live righteously. However, even after one has studied and knows what is good and what is evil, he must be able to follow through in his daily behavior. A person needs to be in control of his impulses. Having this mastery over one's natural tendencies will enable a person to live according to his ideals. Lacking this, one will do all kinds of improper actions.

The problem is not one of knowledge, but of self-discipline. For this reason we must work on improving our character traits for only then will we be able to act righteous. The only way to die as a righteous person is to live as one, and to do this takes much self-discipline. It appears that R. Sha’ul agrres with this, for he wrote to his disciple Timothy on this topic:

2 Tim 1:6-7

7 For God has not given us a spirit of fear , but of power and of love and of a

sound mind.

The Greek word for ‘sound mind’ is ‘sophronismos’ which means “disciple, self control’ (NT:4995),

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