Take 2 – Parashiyot Matot-Masai


Parashiyot Matot-Masei Rabbi Jonathan Sacks

The Israelites were almost within sight of the Promised Land. They had successfully waged their first battles. They had just won a victory over the Midianites. There is a new tone to the narrative. We no longer hear the querulous complaints that had been the bass note of so much of the wilderness years. We know why. That undertone was the sound of the generation, born in slavery, that had left Egypt. By now, almost forty years have passed. The second generation, born in freedom and toughened by conditions in the desert, have a more purposeful feel about them. Battle-tried, they no longer doubt their ability, with God’s help, to fight and win. Yet it is at just this point that a problem arises, different in kind from those that had gone before. The people as a whole now have their attention focused on the destination: the land west of the river Jordan, the place that even the spies had confirmed to be “flowing with milk and honey” (Num. 13:27). The members of the tribes of Reuben and Gad, though, begin to have different thoughts. Seeing that the land through which they were travelling was ideal for raising cattle, they decide that they would prefer to stay there, to the east of the Jordan, and propose this to Moses. Unsurprisingly, he is angry at the suggestion: “Moses said to the Gadites and Reubenites, ‘Are your brothers to go to war while you stay here? Why would you discourage the Israelites from going over into the land the Lord has given them?’” (Num. 32:6–7). He reminds them of the disastrous consequences of the earlier discouragement on the part of the spies. The whole nation will suffer. This decision would show not only that they are ambivalent about God’s gift of the land but also that they have learned nothing from history. The tribes do not argue with his claim. They accept its validity, but they point out that his concern is not incompatible with their objectives. They suggest a compromise:

Then they came up to him and said, “We would like to build sheepfolds for our flocks and towns for our children. But we will then arm ourselves and go as an advance guard before the Israelites until we have established them in their home. Meanwhile our children will live in fortified cities, for protection from the inhabitants of the land. We will not return to our homes until every Israelite has received his inheritance. We will not receive any inheritance with them on the other side of the Jordan, because our inheritance has come to us on the east side of the Jordan.” (Num. 32:16–19)

We are willing, in other words, to join the rest of the Israelites in the battles that lie ahead. Not only this, but we are prepared to be the nation’s advance guard, in the forefront of the battle. We are not afraid of combat, nor are we trying to evade our responsibilities to our people as a whole. It is simply that we wish to raise cattle, and for this, the land to the east of the Jordan is ideal. Warning them of the seriousness of their undertaking, Moses agrees. If they keep their word, they will be allowed to settle east of the Jordan. And so, indeed, it happened (Josh. 22:1–5). That is the sto