PARASHAT NO’ACH

Saturday 2nd November 2019 4th Cheshvan 5780

PARASHAT NO'ACH by Alan Gilman

Genesis 6:9-11:32 ; Isaiah 54:1-55:5; Matthew 3-4

And God said to Noah, "I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth. (Bereshit/Genesis 6:13)

A few years ago, I was at a family gathering, chatting with a relative who recently had his first child. I don't remember how it came up, but he expressed great fear about his child's future due to the looming climate crisis. That was the first time I had encountered such emotion over what has, since then, turned into a frenzy. As sixteen-year-old Swedish activist Greta Thumberg has said: "I don't want you to be hopeful. I want you to panic. I want you to feel the fear I feel every day. And then I want you to act. I want you to act as you would in a crisis. I want you to act as if our house is on fire. Because it is."

My reaction to my relative's panic years ago was along the lines of "Don't worry; it'll be okay." How ironic, I thought. My immediate family are the only believers in our whole clan on both sides. Everyone else is somewhere on the agnostic/atheist spectrum. It wasn't that long ago that disaster predictions were the sole domain of religious folks. Remember images of prophetic wannabees waving placards blazoned with messages, like "Prepare to meet thy Maker" or "The world will end in forty days"? Back then it was secular materialists shrugging off such gloom and doom in the name of scientific knowhow and technological progress. No more! The roles are reversed. It is secularists who are predicting the end of the world as we know it; while many believers like me are calling for calm. But should we be calm?

Climate disaster is not new to our planet. Neither is it new to the Scriptures. This week's parsha (Torah reading portion) records history's most destructive event, weather or otherwise, when God rebooted his creation through a flood that destroyed all air breathing creatures except for Noah, his family, and the animals on the ark.

This climate disaster reflects the biblical prin