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Mishkan: Being Presence 

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Mishkan: Being Presence                  M.J. Rabbi Isaac Roussel

For the Month of Elul

כִּי יִצְפְּנֵנִי בְּסֻכֹּה בְּיוֹם רָעָה יַסְתִּרֵנִי בְּסֵתֶר אָהֳלוֹ בְּצוּר יְרוֹמְמֵנִי


Ki yitzpenenini besukoh beyom ra-ah yestiteini beseyter ahaloh betzor yerom’meni


“For He will hide me in His shelter in the day of misfortune. In His sheltering tent He hides me: He lifts me up on a rock”


Commentary:

The image shifts suddenly. In the first half of the verse, David speaks of being hidden. God shelters him in a sukkah, conceals him in the secret place of His tent, and draws him near. The language is intimate and protective, like a child gathered into the safety of a parent’s home.

But the verse does not end with hiding. David says, “He will set me high on a rock.”


The same God who shelters, also establishes.

The same God who hides us for a season,

eventually raises us to stand on firm ground.


Throughout Scripture, the rock becomes a symbol of God’s unchanging faithfulness. Mountains crumble and kingdoms rise and fall, but the Rock remains. When David speaks of being lifted onto a rock, he is describing more than physical deliverance. He is speaking of stability in a world that often feels unstable.


The rabbis frequently referred to God as Tzur Yisrael—the Rock of Israel. This image is preserved in the beloved Hanukkah hymn Maoz Tzur (”Rock of Ages”), which celebrates God’s faithfulness through generation after generation of trials and deliverances. Israel survived not because she was strong, but because her foundation was strong.


Yeshua uses the same image in his teaching:

“Everyone who hears these words of mine and acts on them will be like a sensible man who built his house on bedrock. The rain fell, the rivers flooded, the winds blew and beat against that house, but it didn’t collapse, because its foundation was on rock.” — Matthew 7:24–25 (CJB)


Notice that the storm still comes. The promise is not the absence of trouble. The rain falls on the house built on rock just as surely as it falls on the house built on sand. THE DIFFERENCE IS THE FOUNDATION.

That is precisely David’s confidence. He is not denying that “the day of trouble” exists. He knows it well. His life was marked by betrayal, warfare, family turmoil, and personal failure. Yet beneath all those changing circumstances was something that did not change: the faithfulness of God.


During Elul we are invited to examine the foundations upon which we stand. It is easy to build our security on success, health, finances, reputation, or the approval of others. Yet all these things can shift like sand beneath our feet. The psalm calls us back to a firmer foundation.

When difficulties arise, our first prayer is often for God to remove them. Sometimes He does. But often His first gift is something deeper: He lifts us onto the Rock. He gives us a place to stand that cannot be shaken by changing circumstances.


The shelter and the rock belong together. God does not merely protect us from danger; He forms within us a trust that endures through danger. He hides us in His presence and then establishes us upon His faithfulness.

As we journey through Elul, may we learn to rest in both gifts: the shelter of His nearness and the strength of His Rock.

____________________________


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