PARASHAT BEREISHIT – בְּרֵאשִׁית – “In the beginning … “
Saturday 10th October 2026 29th Tishrei 5787
PARASHAT BEREISHIT – בְּרֵאשִׁית – “In the beginning … “ FFOZ
Torah: Genesis 1:1-6:8, Prophets: I Samuel 20:18-42, Gospel: Matthew 24:29-36
Summary:
In the beginning, God creates the heavens and the earth, establishing order from tohu va’vohu (formlessness and void).
The world is shaped in six days, culminating in the creation of humankind made in the image of God. The first man and woman dwell in the garden of Eden until their first sin, and they are exiled. Generations follow, including the righteous Abel and the vengeful Cain. Humanity descends into corruption, but Noah finds favor with HaShem.
WHERE ARE YOU, GOD?
“Where are You, is God?” The real question is, “Where are you?”
In the Garden of Eden, Adam and Eve had choices: The tree of life or the tree of knowledge of good and evil. Choosing is an essential part of being human. We can choose good, which is the way of life, or disobedience, which results in death. We choose between the two trees countless times every day.
They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. (Genesis 3:8–9)
Once there was a great Chassidic rabbi who was observing children playing hide-and-seek. One child covered his eyes and counted while the other children scattered and hid. Then he went and began to find the children, one after another. As he found them the others join the search.
After watching the children play for a while, the rabbi returned to his books. Time passed, and the voices of the children faded away. He was eventually disturbed from his studies by the sound of a lone child’s voice crying in the schoolyard. He went out to see what had happened, thinking perhaps the child might be hurt.
He asked the child, “Son, what is it? Why all this weeping?” The boy explained, “We were all playing hide-and-seek. I was hiding, and they didn’t find me. They quit looking for me, and they all went home.” He began to sob. The rabbi realized that this child’s sorrow was like God’s sorrow. God has, in a sense, concealed Himself and bid us to look for Him, but no one is looking for Him.
In the Garden of Eden humans experienced God directly. In the paradise of Eden, human beings lived in simplicity and innocence without sin, guilt, shame, or knowledge thereof. God was present; He was immediate; He was revealed. He spoke with them. Walked with them. They knew His presence; they recognized His voice. He was not hidden. There was no seeking after God. God was everywhere; His voice carried through the orchard.
What has happened since then? Why has God removed himself? Why has He hidden Himself away?
Let’s look at the story. Who hid from whom? The Torah says, “The man and his wife hid themselves from the presence of the LORD God among the trees of the garden” (Genesis 3:8). In the story, it is God who calls out to man. God did not hide Himself. God searched for man. He called out to the human beings, “Where are you?” (Genesis 3:9). From this narrative Abraham Joshua Heschel took the title of his famous philosophy of Judaism, God in Search of Man.
We are the ones who have hidden ourselves from the presence of God.
In our fallen and rebellious state—in our place of sentience, self-awareness and self-determination—we are unable to bear the presence of God.
Where is God, we ask? This is the wrong question.
The real question is, where are we?
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